Mackie went about it all wrong. All you have to do is find a single evil act that can only be attributed to God supposing he exists. If God is all good, then he can do no evil.
Existence of God The problem of evil refers to the challenge of reconciling belief in an omniscient, omnipotent, and omnibenevolent God, with the existence of evil and suffering in the world.
If an omnipotentomnibenevolent and omniscient god exists, then evil does not. There is evil in the world. Therefore, an omnipotent, omnibenevolent and omniscient god does not exist. This argument is of the form modus tollensand is logically valid: If its premises are true, the conclusion follows of necessity.
To show that the first premise is plausible, subsequent versions tend to expand on it, such as this modern example: God is omnipotent, omnibenevolent and omniscient. Argument from evil buddhist perspective omnipotent being has the power to prevent that evil from coming into existence.
An omnibenevolent being would want to prevent all evils. An omniscient being knows every way in which evils can come into existence, and knows every way in which those evils could be prevented. A being who knows every way in which an evil can come into existence, who is able to prevent that evil from coming into existence, and who wants to do so, would prevent the existence of that evil.
If there exists an omnipotent, omnibenevolent and omniscient God, then no evil exists. Evil exists logical contradiction. Both of these arguments are understood to be presenting two forms of the logical problem of evil. They attempt to show that the assumed propositions lead to a logical contradiction and therefore cannot all be correct.
Most philosophical debate has focused on the propositions stating that God cannot exist with, or would want to prevent, all evils premises 3 and 6with defenders of theism for example, Leibniz arguing that God could very well exist with and allow evil in order to achieve a greater good.
If God lacks any one of these qualities—omniscience, omnipotence, or omnibenevolence—then the logical problem of evil can be resolved. Dystheism is the belief that God is not wholly good. Evidential problem of evil[ edit ] William L.
Rowe 's example of natural evil: In the fire a fawn is trapped, horribly burned, and lies in terrible agony for several days before death relieves its suffering.
As an example, a critic of Plantinga's idea of "a mighty nonhuman spirit" causing natural evils may concede that the existence of such a being is not logically impossible but argue that due to lacking scientific evidence for its existence this is very unlikely and thus it is an unconvincing explanation for the presence of natural evils.
Both absolute versions and relative versions of the evidential problems of evil are presented below. A version by William L. There exist instances of intense suffering which an omnipotent, omniscient being could have prevented without thereby losing some greater good or permitting some evil equally bad or worse.
An omniscient, wholly good being would prevent the occurrence of any intense suffering it could, unless it could not do so without thereby losing some greater good or permitting some evil equally bad or worse.
Therefore There does not exist an omnipotent, omniscient, wholly good being. The hypothesis of indifference, i. Therefore, evidence prefers that no god, as commonly understood by theists, exists.
Wild animal suffering The problem of evil has also been extended beyond human suffering, to include suffering of animals from cruelty, disease and evil. This version of the problem of evil has been used by scholars including John Hick to counter the responses and defenses to the problem of evil such as suffering being a means to perfect the morals and greater good because animals are innocent, helpless, amoral but sentient victims.
The evil of extensive animal suffering exists. Necessarily, God can actualize an evolutionary perfect world.
Necessarily, God can actualize an evolutionary perfect world only if God does actualize an evolutionary perfect world. Necessarily, God actualized an evolutionary perfect world.
If 1 is true then either 2 or 5 is true, but not both. This is a contradiction, so 1 is not true. Responses, defences and theodicies[ edit ] Responses to the problem of evil have occasionally been classified as defences or theodicies; however, authors disagree on the exact definitions.
This task does not require the identification of a plausible explanation of evil, and is successful if the explanation provided shows that the existence of God and the existence of evil are logically compatible. It need not even be true, since a false though coherent explanation would be sufficient to show logical compatibility.An argument from evil attempts to show that the co-existence of evil and such a God is unlikely or impossible.
Attempts to show the contrary have traditionally been . Philosophy of Religion. Philosophy of religion is the philosophical study of the meaning and nature of religion. It includes the analyses of religious concepts, beliefs, terms, arguments, and practices of religious adherents.
Buddhism and Evil. Search the site GO. Religion & Spirituality. Buddhism Origins & Development Comparing common ideas about evil with Buddhist teachings on evil can facilitate deeper thinking about evil. It is a topic where your understanding will change over time.
Buddhist Perspectives on the Abortion Debate. The great Buddha statue in Nha Trang, Vietnam by Petr Ruzicka On paper, Buddhism looks pretty good. It has a philosophical subtlety married to a stated devotion to tolerance that makes it stand out amongst the world religions as uniquely not awful.
The problem of evil is often formulated in two forms: the logical problem of evil and the evidential problem of evil. The logical form of the argument tries to show a logical impossibility in the coexistence of God and evil,   while the evidential form tries to show that given the evil in the world, it .
The Argument from Evil, also known as the Problem of Evil, explains how the existence of evil while simultaneously having the existence of God could not be possible if placed in absolute terms. This means that evil and God could not co-exist.