One might predict that the pathway for the synthesis of fatty acids would be the reversal of the oxidation pathway. However, this would not allow distinct regulation of the two pathways to occur even given the fact that the pathways are separated within different cellular compartments. The pathway for fatty acid synthesis occurs in the cytoplasm, whereas, oxidation occurs in the mitochondria. The other major difference is the use of nucleotide co-factors.
How does Hegel present the philosophy of the Greeks within the horizon of his philosophy? We could respond to such a question by historically studying Hegel's philosophy starting from the present point of view and by such means follow in step Hegel's historical presentation of Greek philosophy.
Such a method provides historical research with historical connections. Such a project has its proper justification and utility. Nevertheless, something other is in play. By stating "the Greeks" we think back to the beginnings of philosophy; by stating "Hegel" we think to its completion.
Hegel himself understands philosophy in such a manner. Within the title "Hegel and the Greeks" it is the whole of philosophy within its history that speaks, and that today in a times in which the collapse of philosophy becomes flagrant; because it has migrated into logistics, psychology, and sociology.
These autonomous domains of research assure themselves of increasing importance and polymorphous influence as functional forms and performance instruments in the political-economic world, that is, in an essential sense, of the technical world.
However, this collapse of philosophy, determined from afar and irresistibly, is not without further ado the end of thinking, but rather something else, however withdrawn from public accessibility. What follows will ponder for a while on this in an attempt to bring to mind the matter of thought.
The matter of thought comes into play. Matter means here that which, by its nature, the presentation requires.
To correspond to such requirement, it is necessary that we let ourselves gaze from out of the matter of thought and prepare for thoughtdetermined by its own matter, to transform itself.
What follows confines itself to show a possibility out of which the matter of thought is discernible. Why then, if the objective is attaining the matter of thought, the detour via Hegel and the Greeks? Because we are in need of this road that surely in its essence is no detour; because only a just experience of the tradition bestows us the present, that, as the matter of thought, presents itself to us and as such comes into play.
The authentic tradition consists so little in lugging the load of the past that rather it frees us for that which comes to us and shows us the matter of thought by bearing us in its direction.
Hegel and the Greeks: It sounds so, yet is otherwise. Because Hegel thinks for the first time the philosophy of the Greeks as totality, and that totality philosophically.
How is that possible? In that for Hegel history as such is determined in such a manner that it must be fundamentally philosophical. The history of philosophy is for Hegel the inherently united and thereby necessary process of advancement of Spirit toward itself.
The history of philosophy is no mere succession of diverse opinions and doctrines that without connection supplant one another. Hegel states in the introduction to his Berlin course on the history of philosophy: Accordingly, philosophy as the self-development of spirit into absolute knowledge and the history of philosophy are identical.
No philosophy prior to Hegel's had acquired such a fundamental grounding of philosophy, enabling and requiring philosophizing itself to simultaneously move within its history and be in this movement philosophy itself.
Philosophy however has, following a word of Hegel's taken from the Introduction of his first course here in Heidelbergas "purpose": Philosophy is as its own history, Hegel notes in a marginal comment in the manuscript of this course, the "reign of pure truth - not the activity of outer actualization, but the inner dwelling with self of spirit" a.
Should we now take Hegel's determination of the purpose of philosophy as truth as a clue for reflecting on the matter of thought? So we ask first of all:A uniquely practical DSP text, this book gives a thorough understanding of the principles and applications of DSP with a minimum of mathematics, and provides the reader with an introduction to DSP applications in telecoms, control engineering and measurement and data analysis systems.
synthesis - reasoning from the general to the particular (or from cause to effect) deductive reasoning, deduction abstract thought, logical thinking, reasoning - thinking that is coherent and logical.
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